Overview #2
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence tice that avoids the extremes of either sensual indulgence or self –mortification
Particular approach
I like the lotus flower. It seems to be the most beautiful flower for me. I have a lotus flower crafted from crystal with a clear crystal ball on the top.
The Noble Truth of the Path to the Cessation of Suffering # 4
Thee Noble Eightfold Path arises at All Levels of Advancement The Noble Eightfold Path can be found at all levels of advancement
Overview : 1. The Path of Sensual Indulgence
The path of sensual pleasure [kamasukhallikanuyogal, is to seek for pleasures through the channels of the five outer senses: eyes, ears, nose, mouth and physical contact
The Four Noble Truths : 4. Explanation of the Noble Truth of the Path to the End of Suffering
The Lord Buddha’s explanation of the Path to the End of Suffering includes all four of the Path to the End of suffering’s implications in the light of the Four Noble Truths:
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Noble Truth of the Path to the Cessation of Suffering # 1
The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold Path) – the way to extinguish all suffering and attain Nirvana.
Dhammacakkapavattana Sutta: The Sermon : The Components of the Noble Eightfold Path
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]
The Rose Way
The real monks and practitioners from Dhammakaya Temple are going to restore one of the Buddha's ways...It is the dhutanga. They are going to perform the Dhammachai Dhutanga during January 2nd - 25th, 2012.
The Noble Eightfold Path
Whatever we do, we have to begin by understanding our goals correctly. We might start by asking ourselves why we have to do it. If we understand why, then we will try to do it properly. There are two major correct understanding.